Praise be to Allaah, the Lord of the Worlds, and peace and blessings be upon the Trustworthy Prophet Muhammad and upon all his family and companions.

Monday, October 16, 2006

Still lost

Bismillahir Rahmanir Raheem

A couple of months ago, the Washington Post ran a article about several of the muslim communities in the DC Metro area . . . and well, of course it ruffled some feathers. Actually, I discovered the piece after doing a general search on google for "salafi" bloggers instead, I found post after post on this article by Caryle Murphy. After reading the article and reading what area muslims had to say about it, I became really perplexed . . . had we all actually read the same words? I found the article to be rather honest, there was little evidence of any oppinions, just facts as observed by an "outsider." The only thing that I did find faulty was her assesment that Darusalaam and its Imam Safi Khan were "salafi." This was actually the only point that reached a consensus amongst the muslimeen. However, how I and they decided to define salafi or the dawatus salafiya differed. It seems salafi to them was extremism, terrorism and jihadie ideologies . . . where did they get that from . . . FOX News? No where in the Book of Allah or the Sunnah is there a description of Salafi using those terms. In fact, the word salaf means Dawat-us-Salafiyyah (Call of those who preceeded us) According to Quran and Sunnah Dawah - literally means "call", and in this sense it refers to calling to the Truth through preaching and propagation. Salaf - literally means "those (from history) who precede, have gone before". As-Salaf as-Saalih - The people of the past, namely the first three generations of pious muslims during and after the revelation of the Qur'an, i.e.the Sahabah (companions) of the Prophet, saaws , the Taabi'een (followers) and the Taabi Taabi'een (followers of the followers). So, why are my neighbors in College Park so affraid of this word? I am sure most if not all of the worshipers at Al Huda agree to these terms and want to strive to acheive in their manhaj. Shaikh Saalih al-Fawzaan said, " The reasons for disunity are many. From amongst the main causes are: Firstly, opposing the minhaj (methodology) of the Salaf, the Companions of Allaah's Messenger and those who follow them. So the Salaf had a minhaj that they adhered to; a manhaj in aqeedah (creed), a manhaj in da'wah (calling to Allaah), a minhaj in enjoining good and forbidding evil, a manhaj in how to judge between people. [Wujoob ut-Tathabbut fil-Akhbaaar p.18] And this what seems to be the root of the problem - the people at Darusalaam don't want to make a distinction between themselves in other groups. They won't speak out on other ideologies like sufism, tableegh wa jamaat and khawaraaj - so they are what we call Ikwani Muslimeen (muslim brotherhood). Simply put they practice "tolorance" regardless of deviations from the Book of Allaah and the Sunnah of our Messenger. I suggest that those who are still confused about this word, salafi check out a recorded phone conversation between Sheikh Albaani (rahimallah) and a brother who wanted to know why does he have to call himself salaf.http://www.troid.org/audio/manhaj/sunnah/thesunnahandmattersrelatedtoit/salafiyyah.htm

Lastly, I am curious why did Ms. Murphy's words bother so many people?
One person resented the mentioning of a "sister's only" parking area - so what! We are supposed to seperate the women from the men.
Others didn't thing the word "segregate" was appropriate. Wait muslims supposed to seperate themselves from the disbelievers - Duh!
If we believe in Allah and his messenger, then we can't be affraid of the realities of our faith. And no this doesn't mean being harsh!

3 Comments:

Blogger Ify Okoye said...

Asalamu alaykum,

One: I don't think the majority of the Muslims associated with Dar us Salaam would call themselves Ikwani. The term many of us use to describe ourselves is ahlus sunnah wal jama'ah. We believe in following the salaf yet we do not call ourselves salafi because this term has been co-opted and defined by both non-Muslims and Muslims as being something other than what we are upon.

Two: As anyone who is familiar with Dar us Salaam knows the sign in the parking lot does not denote strict gender segregation as Murphy inaccurately alleged. Anyone and everyone parks there and in the rest of the parking lot. Had she mentioned something like the separate entrances or the division in the musallah or divided classrooms this would be a more accurate representation.

1:07 PM

 
Blogger Safa said...

the web link that you wrote in your blog has messed up your template. You can see that it's hanging out over the lines. Go back and put it on a new line, all by itself...and insha Allah...ur profile and things will pop back up at the side....

I think it's funny being nagged to blog!

1:36 AM

 
Blogger Khala Aishah said...

Apple, listen to the audio that I linked to the post. Sheikh Albani makes his position clear as to what those who follow the salaf should call themselves and that those who call themselves Ahlus Sunnah wal Jama'ah isn't enough clarification. And about Ikwani . . . check out the souq, you can find the books of the father's of the Ikwawni movement . . . that sounds like propagation of that manhaj to me.

5:45 PM

 

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